Like most prostestant evangelicals, I grew up highly skeptical of Mary. She was just a woman, right? I mean, of course God used her in a unique and powerful way to bring His presence into the world, but that didn't mean we should venerate her to the point of worship. Did it?
We believed that certain forms of popular Roman Catholic piety verged on the edge of idolatry. How could someone pray to Mary? Like prayers directed at anything other than God, it was just flat out wrong. Not that I gave the subject much genuine thought, it was simply the predominate opinion of those I respected. And it seemed to me that there was certainly some truth to this speculation based on brief bouts of outside observation.
But, there's just something about Mary that made it impossible for me to escape the allure of her character. Especially at this time of the year, my thoughts were continually driven back to the life of this young virgin. What a mysterious and awe inspiring story. Who is this woman that she would become so favored by the Holy One of Israel? Is she special or unique? Why her?
As with the calling of Abraham, Issac, and Jacob...as with the calling of Moses, Joshua, and David...as with the calling of Isaiah, Jeremiah, and Ezra - we're not really given any clue! It is simply the divine will of the Wholly Other to make this girl the Theotokos. The Almighty Creator freely chooses to bring His presence into the world through this simple, ordinary Galilean Jew.
She ultimately becomes the icon or image that controls and shapes our understanding of the prophetic community - the Church. The word of the Lord comes to us in similar ways. It is through our ears - our listening to His voice, His Word that we are impregnated by the Spirit. Yet, it only happens through a receptive heart. One that says, "I am the Lord's servant. May it be to me as you have said." The Spirit forms Christ within the receptive prophetic community so that we might birth Christ in the world...bringing the enfleshed presence of God, His salvation and His Kingdom into our ordinary everyday living.
If we reflect closely on Mary, then our understanding of what it means to be blessed by God should be turned on it's head. If this is what it means to be highly favored and blessed - many of us would think twice before praying for God's blessing. Her engagement almost falls apart. She hides out with Elizabeth because her pregnancy is not only suspicious, but down right scandalous. The labor and delivery happens in a cold cave. They have to flee the country for fear of their lives. This special Son goes around bringing shame on the family and constantly putting His life in danger. Ultimately, He gets himself crucified. Blessed? Of course there is more to the story, but our notion of blessing is greatly challenged by her living example.
Would I ever worship Mary, in the way that I worship and follow Jesus? No. Right worship is directed to God alone. But there is an appropriate respect, adoration, and love that we might give to others as an act of worship. There are many times in this journey that I ask other friends and fellow Christians to pray for me...to intercede with the Father on my behalf. We don't seem to have a problem with that at all. I don't know, really, but I think asking Mary - or anyone else who has gone on before us - to pray for us is something like that. Simply asking a fellow Christian to pray for us.
There is certainly something about Mary. Maybe we protestants should reflect on her life and example a little more. Until next time - Blessings in Christ ~ RLS
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